ATHENIAN LOVES OF A SUMMER
NIGHT
OR A
STREETCAR NAMED ROMANCE: RENOS HARALAMBIDIS’S
CHEAP SMOKES
“We need
laughter more than we need a
sheriff,
a smile more
than surgery.”
Larry
Gelbart
“I’m one of
those guys who always smoked cheap
cigarettes.”
Renos in Cheap Smokes
Noting the quote
above, Larry Gelbart would be proud of
Haralambidis’s second feature film, Cheap
Smokes (2001) for it evokes a lot of laughter
and many smiles, something so few films these days
that try for comedy in its broadest sense have
accomplished.
This is a very good movie produced by Bad Films
about a one night romance between a young man with
a young woman on a sweltering August night
in
Athens
.
The young man is played by Renos
Haralambidis who also is director and screenwriter
as he was in his first film, No Budget
Story
(1997).
The film cleverly pulls us in
and
“flirts” with several genres and narratives as
well as a small carnival of characters who enter
in and out of the main character’s
life.
Thus the film, like “Renos”, the character who is
telling us his life in a first person voiceover,
is “almost” a romantic comedy and yet also almost
a film
noir.
Then again, it’s almost an ensemble comedy as well
with a definite celebration of the city of
Athens
on a summer night
embracing a nostalgic nod to the past rather than
a pointing towards the future.
That the film is
actually a kind of monologue to our main
character’s “one night” love, Sophia, is clear
from Renos’s opening voice over speech:
"I wanted so much to
impress
you.
Our one
night
was sudden and brief like a
storm.
I didn’t
even
have time to begin or to tell you my sole
specialty. I’m a
collector.
I collect the roughest and toughest thing in
the world:
MOMENTS.
When I have the sudden urge to fly and there’s
nowhere to fly, I hide myself in my
collection.”
He then remarks
that “Life KNOWS and I trust
it.
I’m one of those guys who always smoked cheap
cigarettes.”
We hear all of
this before we receive the first “moment” which is
when he actually meets Sophia with the Acropolis
and a phone booth in
view.
But this monologue well establishes the style/flow
of the narrative to
follow:
Cheap Smokes will be not a chronological or
“classical
Hollywood ”
narrative, but rather a series of
“moments”,
jumping back and forth from past to present and
back
again.
Is this structure
a failure of Haralambidis to tell one straight
forward story in one genre as in Singing In the
Rain, Tootsie or Maltese Falcon
or
M*A*S*H?
No, quite the
opposite.
Finally, as in Cheap Smokes’s closing shot
of a very long elaborate kiss on a street car
filled with goldfish and pigeons, this
contemporary Greek film is a tribute to diversity
and
potential.
Out of the fragments and missed chances of the
main character’s life, there can emerge a
satisfying “happy ending” that unites
all!
In short, if No Budget Story is about how
to make a movie without money, Cheap Smokes
is about how to make a life when touched by love
and, yes, cheap
cigarettes!
Steven Cohan has noted, “How we read film
clarifies what we see there and tells us why it
matters”
(73).
My “reading” in these few pages will be to explore
how the three levels of the film outlined above
intersect and reflect on each other, and leave
us
feeling we have—for a brief period---come to know
a young Greek man better by glimpsing all the
characters he meets and gets to
know.
Thus we can speak of a 4th narrative
level as
well:
the “almost” coming of age of a young man on a
midsummer’s night.
“Renos”, the
character is, quite simply, trying to tie his
pieces and memories together into something
coherent.
He tells us early on in the film as he takes care
of goldfish in his apartment:
"Every
morning I give myself ten
seconds
to
understand where I am and
why.
Then
another
five seconds to accept my total inability to do
any kind of work."
He wishes to tell
his problems to the goldfish bur realizes their
memory lasts only about three
seconds.
But they are important to him for he sees his
whole life reflected in their eyes and then he
gains inspiration and
insight.
“The world is based on chaos,” he tells us in
voice over, “and I don’t look for a logical
sequence.”
And as the film unfolds, we receive
none!
CHEAP SMOKES,
COFFEE
& LOW BUDGET FANTASIES
At the center of
Cheap Smokes is Renos, a handsome but
straight-faced Athenian early thirties man,
dressed in black, who seems to have no close
friends, no family, no real career, no usual
modern male materialistic dreams of hot cars,
hotter women and lots of
money.
In No Budget Story our protagonist at least
wanted to make
movies.
Renos in Cheap Smokes has apparently lost
all
ambition.
All we know, as we have seen is that he is a
collector of moments and that he tells
us:
“When I have the sudden urge to fly and there’s
nowhere to fly, I hide myself in my
collection.”
The Renos
character spends a lot of time alone with another
collection he has
too:
goldfish in his
apartment.
He is completely at loose ends but he is, through
voiceover, always thinking about life, about what
it all means and thus there is a truly
philosophical slant to his character, no matter
how absurd his logic
appears.
At one point he comments:
" I should be subsidized by the Ministry
of
Culture.
Why should they pay someone to make a statue and
not pay someone to wander around town like a
moving
statue.
Damn
country!
It doesn’t appreciate artists!"
I have mentioned in my study of
No Budget Story (Horton, “Renos Haralambidis’s No
Budget Story: Cinema
and
Manhood as Radical Carnival”)
that Haralambidis does evoke a world of carnival
in contemporary Athens
(188).
With
Cheap
Smokes,
he goes even further in
capturing a world of seemingly random figures who
actually are constantly intersecting with each
other in the spirit that Mikhail Bakhtin has
explained is the essence of
carnival:
“Carnival is not a spectacle
seen by the
people;
they live in it, and everyone
participates because its very idea embraces all
the people”
Traditionally carnival is a cultural and social
experience “in the streets” and thus fully a
public event, open to
all.
Haralambidis reflects this
spirit in
Cheap Smokes
as over half the film takes place at night in the
streets of
Athens
on a hot August
night.
And yet
because it is exactly that—an August night
in
Athens —the streets are practically empty
since
Athens
is practically empty throughout much of
August.
Thus what
is captured and celebrated on one important level
in Cheap
Smokes is
how
Athens
in August can become a quiet haven apart from the
bustle and crowds of the rest of the year and also
from the summer crowds on islands and along the
coast.
Put
more simply, the film captures a private carnival
on a summer night acted out in
public:
in the
streets and avenues with the Acropolis often lit
in the background, and, at other times in a
café.
The café—bar scenes are those in which, throughout
the film, we meet a small “carnival” cross section
of random characters who share and spill out their
personal lives and frustrations for those around
to
hear.
And since
we do not meet any family members of Renos, the
coffee shop becomes a kind of substitute
“family”.
We
therefore get to know the following characters
(all of whom are smoking, of
course!):
THE BAR –CAFÉ OWNER
who constantly gives us his “philosophy” beginning
with: “You drink alcohol to forget and coffee to
remember!”
He also
informs us that “A bar is a psychological
toilet.”
Thus
we meet the other figures who are either trying to
forget (and thus are drinking) or trying to
remember (thus the
coffee).
Later on
he gives long talks to Renos in English,
explaining, like Renos (so who copied whom?!) that
he collects “moments” as he shows Renos his
collection of cigarette butts of people he’s
known.
Towards
the end, this character lets out his frustration,
in English, that he never learned how to
DANCE.
He then
begins boxing with himself.
THE SPERM DONER FELLOW
is one regular customer who explains early on that
he as decided to “donate my sperm to philosophy”
because “sperm should not be
wasted.”
OLD BALD MAN
who is clearly cracking up and going crazy with
lines such as “Plato called me last night,” and a
lot of “Fuck you”s yelled at everyone. He speaks
of his woman’s infidelity with a guy named
Tolis.
“Chicks
are one big conspiracy,” he says in his growing
unhappiness and frustration.
DRUNK FEMALE CUSTOMER
who talks about the frustration of breaking up
with a body builder who had a large porno
collection.
There are a few more characters in the coffee shop
as well, but what we come to realize is that their
“stories” become, in the spirit of carnival,
wilder and crazier as the film goes
on.
The old
bald man, for instance, gives us an involved story
about a cousin who broke his neck trying to give
himself oral
sex.
And later
on the female customer begins to explain that,
“God is
fair.
He doesn’t
screw around,” and then explains to those around
her “Why God gave women tits!"
Finally we hear two of the old men arguing about
how to date
women.
Thus in
the café Renos frequents we hear mostly talk of
frustrated relationships, lost love, and sexual
fantasies, with no real talk of politics, careers,
money or other themes.
Throughout all of these café scenes, Renos sits,
smokes, and listens, often seen only reflected in
the large mirror over the
bar.
Renos also explains early on
why he likes to hang out in his local coffee shop
(“Kafeneon” in Greek):
"I love coffee shops like
some people love travel. It is a place with a huge
industry of lost time. It is the art of allowing
time to pass by without leaving its
mark."
And yet we the audience can
question whether this time is “lost” or “found”,
for what we witness and listen to is a carnival of
frustrated souls, each feeling perfectly free to
express himself or herself within the framework of
a “café”.
Finally these outbursts should
be seen as a montage of monologues rather than a
dialectic of
dialogues.
Why?
It is because no one ever
really answers each “café inhabitant’s”
outpouring.
The result
is both comic and absurd as monologue follows
monologue over coffee and
alcohol.
Harry
Levin has written that, “Comedy, more readily than
tragedy, has been attuned to colloquial speech,
but, since it has been more preoccupied with love,
it has also produced its own lyricism, musically
as well as stylistically”
(14).
And it is
this colloquial world that Haralambidis as
screenwriter has caught so well.
Cheap
Smokes ‘s main plot, however, is the
Renos—Sophia romantic evening, and it is that we
need to document more clearly.
A CHRONOLOGICAL
GLANCE AT ROMANCE
Because of the
complex interweaving of Renos’s present and his
one night romantic encounter with Sophia, it is
important to lay out “what did happen that night”
in the order it happened since we are given exact
hour/minute coordinates on the screen a la
documentaries and old Hollywood film noir movies
too.
Here is the
chronological history of the evening:
Unidentified
Meeting time at a pay phone in view of the
Acropolis.
Renos is smoking
and waiting near the payphone booth as Sophia is
speaking on the phone explaining in angry tones
that her battery
died and she can’t
find a taxi.
10:19
pm(From
here on, the time appearing on screen
announces a
return to our “romantic
evening”).
At this point Sophia’s phone card
is rejected
because it’s time has been used up. Renos gets her
to agree to walk with him till they find another
phone booth and then she can use his
card.
10:31pm
We see them
walking and talking and smoking, and in voice
over, Renos
explains, “There are many ways to begin a love
story, but
only one way to
end
it:
the CLASH.”
10:46pm
They walk and talk
and find another booth and Renos’s card
doesn’t
work.
Thus he has lied to
Sophia.
“I thought so,” she
says, but
continues with
him.
On one level, end of romance and evening.
But, no, since
Sophia is still with him, she is clearly accepting
him in
spite of his deception.
Now we get the
“Manolis” subplot and why Renos was waiting
at the payphone in
the opening shot in the first place (see
below).
11:30pm
She lights his
cigarette, and they begin to find out about
each other.
“What do you do?” she asks.
She explains she
was waiting for a call from the famous
writer, Laertes
Varkados, whom Renos has never heard of!
Renos counters
with, “I’m writing the titles of the books I’m
going to
write some
day!”
She then asks, “Do you survive like that?”
to which he says, “I survive by coincidence.”
11:49
She explains she
is a fashion stylist.
Renos in
voiceover:
“I read one thing and understand something
else.”
12:04
am
Empty street as
they
walk.
“Do you have
a
girlfriend?” she
asks.
“I don’t know,” he answers. Ancient Greek columns
behind them.
12:34am
Down the empty
street.
Sophia says, “I have the impression you
never relax.” He
replies, as she offers him a cigarette, “If I did
I'd lose my style.”
1:01
am They
are walking down
Academias
Ave. ending
up at the University of
Athens
library.
Renos:
“When I was young, I was full of certainty.
Now I begin to
doubt everything.”
1:44am
They sit on a city
bench
smoking.
Sophia, “I can’t tell when
you are serious or
when you are
joking.”
“Neither can I,” responds Renos
2:17am
Renos to Sophia,
“And what is your
dream?”
She smiles, “Tonight it is you!”
3:00am
They enter a store full of
birds and fish, thus the idea for Renos’s fantasy
streetcar has a clear reality.
4:02am
Huge summer
rainstorm.
They make
it into a phone booth.
She asks for a
love story, and Renos
answers:
“All love stories are the
same.
Part One is “You are everything to
me.”
Part Two is “Be everything to me,” and Part Three
is “It’s you again!”
530am
She calls him and
asks to meet for
coffee
They meet and as dawn begins they start a kiss
that is interrupted.
6:47am
Morning is
beginning as we see Lykavitos mountain looking
particularly
lovely.
“Better to have just one evening,” says
Sophia.
She asks for a
kiss.
“There isn’t time,” says Renos.
The final
“goldfish” streetcar embrace, in Renos’s dreams
only.
SOPHIA UP
CLOSE
Who is Renos’s one
night
love?
Sophia (well acted by Anna-Maria Papaharalambous)
is attractive, smart (intelligent), clever (which
is “streetwise” as opposed to “smart”), lively,
and clearly willing to take a chance on Renos and,
yes, romance, even if Renos is so standoffish in
his approach to women and life in
general.
After all it is Sophia who asks for the kiss and
makes the first move.
And her name comes
from the Greek word for “wisdom”, a fact not to be
overlooked, for she does appear as wise
too.
That she was
trying to get in touch with a writer also suggests
she is
“cultured”.
And
yet, as a professional stylist as she says, she is
clearly quite poor, having no money to buy a new
phone card and, let’s point out, not having a cell
phone.
Part of the charm
of Cheap Smokes is that at a time when
Greeks like most people in Europe and, in fact,
the world, have become cell phone addicts,
appearing to walk
and talk non stop from sunrise to sunset and
beyond, neither Renos nor Sophia (nor any other
character in the film!) uses this seemingly
obligatory instrument of this new century!
In discussing
Sophia, therefore, and Haralambidis contemporary
Athenian romantic comedy, we must also note that
there is a sense of nostalgia built into
it.
Athens
on a summer night
emptied of crowds and noise and cars is an
Athens
of the
1950s.
We hear no rap music, see no skate boards, and
visit no elaborate shopping
malls.
Instead, Haralambidis paints a backdrop including
Plaka
What has always
brought couples together in stage comedies from
Shakespeare to the present and in film romantic
comedies as well has been lively dialogue
expressing two very different individuals, who in
part are attracted by being so
different.
During the
11:49pm
sequence we sense
she has traveled as well as studied and read, and
this makes Renos feel insecure.
Renos:
What do you think I am, an
asshole?
Sophia:
No, I didn’t say that.
Renos:
Maybe you want to make people feel
stupid.
She tries to
reassure him, but he adds, “I disappointed you,
didn’t I?”
and we realize
that if this relationship is ever to work, it will
be because
she succeeds in
helping Renos emerge from the safety of his own
cages, be they the coffee house or his routines of
doing “nothing.”
In short,
Haralambidis is keeping within the tradition of
romantic comedy in which women are generally as
smart or smarter than men (Horton. Laughing Out
Loud
85). The question then becomes, how do men deal
with this. In Preston Sturges’s Palm Beach
Story (1942), for
instance,
Claudette Colbert has to milk a millionaire of his
money in order to help her less clever husband,
Joel McCrea.
In the
12:34 am
exchange, for
instance, Sophia gets nowhere, however, with Renos
asking why he doesn’t
relax.
She tries to explain that by relaxing, he might
have more charm:
Renos:
What good is charm?
Sophia:
Women might fall in love you.
Renos:
I prefer to fall in love with
them.
I dislike “I love you” for it hides the “Do you
love
me?”
People
say
they love you to get something from
you.
What to
say?
Sophia really has everything Renos needs, and yet
he is the one keeping her at a distance. But she
is clearly curious about this non-macho lost soul
and so continues to try to explore his
world.
During the
1:01 am
exchange as they
walk, she asks him what he wanted to be as a
child.
Renos:
Something new.
Sophia: Did you
succeed?
And the scene cuts
to the café again before he answers which means,
of course, in Renos’s mind, he cuts her off as
well as “in person”.
In their last
moment together at sunrise (6:47 am) after Renos
says there isn’t time for a kiss, Sophia leans
forward anyway to get
one.
But he interrupts saying, “I remember now what I
wanted to become as a
kid. I
wanted to do something useful for
manking.
Bring a rock from the moon.”
But she starts to
walk away.
Sophia: How
shall we part?
Renos: Like we
began. (pause) Now I know why I want to bring a
rock from the
moon.
It’s for YOU!!!
Yet we cut to
another voiceover from Renos a week and four days
later.
Renos has lost his
chance at the end of his one night with Sophia,
but he has
done nothing but agonize about her.
His voiceover
continues with his message to her, which, of
course, we
hear but she does not:
RENOS:
It’s been a week
and four days since I’ve seen you. Time spent with
coffee, boxers, dancers and Manolis. The
loneliness of waking up in the
morning.
Manolis spent his last money on two
hookers.
What then follows
is Renos’s final night with Manolis and his vague
obligations to him before he, Manolis, disappears,
leaving Renos with his memories of
Sophia.
MANOLIS AND
FILM NOIR
Interweaving with
romance is what Renos, the character, comes to
call the “film noir” story his life has become
working for a shady figure named Manolis. Renos
who has no career, no regular job, has taken on an
“assignment” from Manolis, a crazed post-modern
gangster who wears sunglasses, talks on a white
phone, puts matches out inside his mouth and who
constantly throws money
around.
According to Renos, “Manolis’s charm is his hatred
of details.”
Furthermore, Renos
explains he decided to work for him, “lured by my
inclination towards film noir
knowing I would soon regret it.”
The assignment is
to go into a large garage at night and meet two
thugs and tell them that Manolis will be late with
his
payment.
Without going into a complete description of the
scene, Haralambidis creates two completely nutty,
clownish henchmen who argue with each other over
the fact that one has taken up ballet instead of
karate!
This scene is film noir turned into
commedia dell’arte and thus pure
farce.
Mel Gordon has commented
in
Lazzi: The Comic Routines of the Commedia
dell’Arte that, “It would be difficult to
think of an historical style that has affected
twentieth century performance more than the
Italian Commedia dell’Arte”
(3).
And it is a credit to Haralambidis that he can
open up his cinematic carnival to such engaging
buffoons!
So much the better
for Renos, for we fear he would never know what to
do if the thugs really were film noir
figures.
But instead, Renos fools himself in voiceover into
concluding from the incident that, “Organized
crime yielded to the power of my
persuasion.”
If Sophia seems
too perfect to be true in so many ways, Manolis is
manhood gone insane, bizarre, and out of
control.
In one scene he is in bed with Renos giving him a
kiss on the lips explaining that, “In Santa
Clauses arms, the wind blows far,” as he leaves a
lot of money for
Renos.
This leads Renos, in voiceover, to tell us he
would describe Manolis as, “A Christmas story in
the heart of summer.”
And the final
scene with Manolis and his two whores fulfills
even a sense of commedia dell’arte stretched to
the breaking
point.
At an elaborate meal set around his table, the two
whores and Renos sit as Manolis does a crazy dance
on his balcony as he and Renos talk back and forth
about an episode from
Star
Trek.
As
the evening ends, the prostitutes have neither
eaten or been made love to by
Manolis.
We are given no
explanation for what has driven Manolis
crazy.
But as he disappears, we do feel Renos will
certainly wind up a happier man than his now
former “boss”, no matter what happens.
GOLDFISH
CONCLUSIONS AND FILM BLANCHE
At the end of
Tootsie, Dustin Hoffman ambles down a
crowded New
York street
with Jessica
Lange, his love, and he is able to say after his
adventure of pretending to be a woman
(“Tootsie”!), “I was a better man as a woman than
I ever was as a
man.”
As we fade out we know they are in love and they
will work out anything that comes along, given
what they have shared and been through.
What we enjoy is
how “ordinary” the closing scene is: daylight on a
busy city street.
Cheap
Smokes is 100% the
opposite.
It’s night once more, and Renos is alone, smoking
cheap smokes of course, and beginning to “dream”
about “what if” he filled a streetcar with
goldfish and pigeons and stopped to pick up
Sophia. We then see them embraced in one of the
longest kisses many in the audience may ever have
seen on the
screen.
Thus the ending is complete fiction but what an
inviting and carnivalesque
one!
In one’s dreams one can have what one wants, and
Renos has already told us earlier in the film
that, “The only profession that really satisfies
me is being GOD.”
On one hand it’s
possible to say, “This is depressing for he didn’t
get what he
wanted.”
And yet I would argue that instead of ending as
“film
noir”,
we end as “film blanche” to quote a
New Zealander filmmaker Gaylene
Preston
(personal
interview),
for the POTENTIAL for a reunion of Sophia and
Renos
is there
too.
Nothing except Renos himself is stopping him from
going after her once more as we fade
out.
After all, the film could have ended with a fade
out from the fantasy streetcar to Renos alone with
his cigarette, the Acropolis in the
background.
But we do not get
this
shot.
We end with the embrace, the kiss, squarely inside
Renos’s dreams, still inside a streetcar named
romance.
“Happy people don’t pay the rent, “ says Larry
Gelbart who just happens to be the screenwriter of
Tootsie and who created the long lasting
hit
M*A*S*H television series as well,
referring to how both comedy and drama depend on
characters who haven’t yet become what they want
to become
(26).
In this sense, Renos does still pay the
rent:
his mission of becoming himself and of realizing
his dreams has not yet been
completed.
And there is one final “take” we can make about
Renos remaining alone in reality by film’s
end.
As in Hollywood Westerns, there is a sense as
Steven Cohan has pointed out, how, “A hero can
gain in stature by refusing the princess and
remaining alone” (Screening the
Male
14).
John Wayne and Henry Fonda ended many of their
finest films riding off alone into the sunset
leaving the young woman standing by the farmhouse
or the school house or church as “THE END”
appeared on the screen.
Renos has a
cigarette, not a horse, and he stands alone not
because, like John Wayne he has CHOSEN to be
alone, but rather because he has not yet made the
leap to commit to going after his princess.
Only
Haralambidis’s next cinematic odyssey will tell
what happens when he finishes his cigarette and
makes his next move!
Watch Renos Haralambidis' CHEAP SMOKES
Andrew Horton
Andrew Horton is the Director of the Film studies
program at the University of Oklahoma and the
author of THE FILMS OF THEO ANGELOPOULOS: A CINEMA
OF CONTEMPLATION as editor of a book of essays on
Angelopoulos and the author of 16 other books and
award winning
screenplays.
He also leads
tours to Greece to study film and meet with Greek
film-makers.
You can e-mail him
at
ahorton@ou.edu
WORKS CITED
Bakhtin,
Mikhail.
Rabelais and His
World,
translated by Helene
Iswolsky.
Boston
: M.I.T. Press,
1968.
Cohan, Steven, “Case
Study:
Interpreting
Singing In The
Rain,”
Reinventing
Film Studies,
edited by Christine
Gledhill & Linda Williams.
London
:
Arnold
Publishers, 2000.
Cohan, Steven & Ina Rae Hark,
editors.
Screening the
Male:
Exploring
Masculinities In Hollywood
Cinema.
London
:
Routledge,
l993.
Gelbart,
Larry.
Laughing
Matters.
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